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Feast Day: August 30
The Martyrs of Colonia Suffetulana were a group of 60 Christians who were martyred for their faith in the Colonia Suffetulana of Africa. Little is known about the individual members of this group, including their names or any specific details about their lives. They are often referred to as the "Martyrs of Colonia Suffetulana" as their personal identities are not recorded. The account of their martyrdom stems from the destruction of a statue of Hermes, a Greek god, which was considered to be an act of defiance against the prevailing pagan beliefs of the time. The exact circumstances surrounding the destruction of the statue are not documented, but it is believed that these Christians, driven by their strong devotion to God and their refusal to compromise their faith, took part in this act. For their actions, the group of 60 Christians faced severe consequences. They were apprehended by the authorities and sentenced to death. The manner in which they were martyred, however, is not specified in the available historical records. It is likely that they endured various forms of persecution and torture before ultimately sacrificing their lives for their beliefs. The exact date of their martyrdom is uncertain, but it is celebrated annually on August 30th, which is recognized as their feast day in the Catholic Church. This day serves as a reminder of their courage and unwavering dedication to their faith, even in the face of adversity. Although the Martyrs of Colonia Suffetulana have not been officially recognized as patron saints or assigned any specific patronages, they are remembered as inspiration for all Christians striving to live out their faith faithfully. Despite the limited information available about this group, their sacrifice and commitment to their beliefs serve as a powerful testament to the enduring nature of Christian devotion throughout history. While the Martyrs of Colonia Suffetulana have not been canonized by the Catholic Church, they are considered to be part of the Pre-Congregation era of sainthood, a period when the canonization process was different from the formal system established in later centuries. Their status as martyrs, however, assures their place in the annals of Christian history and their veneration by the faithful.